Protecting a civilisation in the age of mercantilism and global citizenship

The Daily Guardian

Earlier this week, the Indian Government banned 59 mobile applications of Chinese origin invoking its powers under the Information Technology Act 2000. The ban, which is seen as part of Bharat’s retaliatory measures against Chinese aggression at the border, has initiated certain serious conversations and debates both in public and private…

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Bharat, China and civilisational conviction

The Daily Guardian

From the first week of May this year, the Sino-Bharat standoff at the Line of Actual Control (LAC) in Ladakh has hogged the news cycle despite the Covid-19 pandemic and, perhaps, rightly so. While experts on the subject are better placed to comment on the goings-on at the border, this author is interested in the big picture significance…

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India that is Bharat

The Daily Guardian

In the previous piece, this author had contended that the use of (a) “ancient land” to refer to this country in the Objectives Resolution of January 22, 1947 by the Constituent Assembly, and (b) “Bharat” in Article 1 as a synonym for “India”, was proof that the framers of the Constitution were conscious of the civilizational heritage and legacy of the Republic of India/Bharat…

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Bharat: An Indic Civilisation State

The Daily Guardian

In the last piece, this author had presented a broad summary of historian Radhakumud Mookerji’s book The Fundamental Unity of India to understand how indigenous scholarly voices, which existed well before 1947, saw Bharat. In reading and interpreting works of history, it is critical to understand that history has always been a fertile battleground…

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Ayodhya verdict and the places of worship act

The New Indian Express

A patient reading of the Ayodhya judgment delivered by a Constitution Bench of the Supreme Court last November may lead one to reasonably conclude that its discussion on the Places of Worship Act, 1991 (“the PoW Act”) was irrelevant to both the factual and legal matrices of the case …

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Divided by Religion

Openthemagazine.com

The substrata of Articles 25-30 of the Indian Constitution have always been at the heart of Bharat’s national discourse even before the Constitution came into force on January 26th, 1950. This should come as no surprise given that faith has been central to the history of this ancient land, as recognised even by the framers of the Constitution. Therefore, contemporary debates and controversies surrounding Articles 25-30 are but a continuum of a civilisational legacy…

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The Rediscovery of Bharat

The Daily Guardian

In the previous piece in this series, this author had promised to examine the narrative presented by Indic voices in relation to the indigenous identity of Bharat and its fundamental unity as the basis of its statehood, and contrast it with the treatment of such voices by the colonisers as well as the colonialised native elite. One such Indic voice, whose scholarly works mandate reading by everyone who is interested in Indian history is the legendary historian Radhakumud Mookerji …

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Restoring the Indigenous Gaze

The Daily Guardian

Be it an individual or a people, neither must cede or surrender to an external entity the inherent and hence fundamental right to self-definition or self-determination. To give up this most intimate form of agency is to externalise the locus of one’s consciousness and its most tangible product–a crystallised identity. This alienation then takes a life of its own and is extremely difficult to reverse and reclaim …

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The Nation State, Decoloniality and the Non-Nation State

The Daily Guardian

For quite a few decades now, decoloniality has emerged in Latina America as a powerful critique of the Eurocentric or Western-centric nature of the Post-colonial discourse. Broadly, as a construct, decoloniality posits that despite legal and physical decolonization of former colonies, overt and subconscious coloniality: (a) persists in the State institutions inherited by Post-colonial States; (b) affects their thinking at the societal level and (c) manifests itself even at the level of an individual. …

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